Rulings Regarding The Staying Mina For Overnight

May 12, 2015
Rulings Regarding The Staying Mina For Overnight

Rulings Regarding The Staying Mina For Overnight

At the time the Pilgrim came back to Mina and stays there for the times of Tashriq and their evenings. The Hajj packages 2015 offers a comfortable accommodation in the first class tents during your stay at Mina.  What’s more, he stones the three Jamarat with seven little stones in each of those days, evening, as has preceded concerning the stoning on the Day of Sacrifice.

He starts with the first Jamrah, which is the closest to Masjid – al-Khaif, and in the wake of stoning it, he moves forward and stands confronting the Qiblah for quite a while making Dua while raising his hands. At that point the Pilgrim goes to the second Jamarah and stone it alike, then the pilgrim moves to one side and stands for quite a while confronting the Qiblah making Dua while raising his hands. After that the Pilgrim goes to the third Jamarah and it is Jamrat al-Aqabah – and he stones it in the same way – standing so that Kaabah is to one side and Mina on his right side and does not remain there (making Dua) afterward.

On the second day the Pilgrim rehashes this stoning and on the third day again.

When the pilgrim leaves for the stoning on the second day not staying for the third day’s stoning, then that is allowable as Allah says: (Celebrate the commendations of Allah amid the Appointed Days, however, when anybody hurries to leave in two days, there is no fault in him, and if anybody remains focused, is no fault with him if his point is to do right,) However staying for the third day’s stoning is better as it is the Sunnah e Nabavi.

Also, the Sunnah is to do the preceding activities of Hajj in place: the stoning, then slaughter (Qurbani), then shaving the head, then Tawaaf of Ifadah, the Saee for the one doing Hajj at-Tamattu, however, when the Pilgrim displays something in order to, or deferrals something in order to (doing things out of order) then that is allowable as the Prophet said: “There is no damage, there is no mischief.”

What’s more, in regards to stoning, the following permits to the individuals who have a substantial reason:

  • The consent not to need to spend the night in Mina as indicated by the hadith of Ibn ‘Umar: “Al ‘Abbas looked for authorization of the prophet of Allah to spend the night of Mina in Makkah as he was in charge of supplying Zamzam water there, so he issued him the consent.”

  • To consolidate two days’ stoning in one day, as indicated by the hadith of ‘Asim Ibn ‘Adiyy who said: “The prophet of Allah made a concession for the camel drivers in Bairutah that they could throw stone on the Day of Sacrifice, the join two days’ stoning after that – performing it in one of the two days.”

  • To perform the stoning during the night as the Prophet said: The shepherd may stone around dusk time, then care for his flock during the day.

Furthermore, it is legitimate for him to visit the Kaabah and make Tawaf amid each of the nights of Mina as the Prophet did as such.

Also, the pilgrim amid the Days of Mina must fare the well to implore the five day by day petitions to Allah with the congregation – and it is best to plead the Masjid of Khaif in the event that he finds himself able to, as the Prophet said: Seventy Prophets have implored in the Masjid of Khaif.

So, when finishing the stoning on the second day or third day of the times of Tashriq – then he has finished the customs of Hajj and should come back to Makkah and stays there for the time, which Allah has determined for him to remain – and he ought to fare the well to perform the supplication to the Allah with the congregation – particularly in the Masjid-Al-Haram, and a single prayer in the Masjid-Al-Haram is superior to a hundred thousand Salah in different mosques.

Moreover, the Pilgrim ought to perform some Salat e Nawafil and Tawaaf, whenever, he persuade of the day or night as the Prophet said in regards to the two corners – the Black Stone and Yemeni corner: “Touching them takes away sins, and he who performs Tawaaf does not raise or bring down his foot (while strolling) aside from that Allah composes it for him as a good deed, and wipes off bad deed for him, and arranges for him an additional rank and whoever does it even times round, it is as though he had liberated a slave.” And the Prophet said: “”O tribe of ‘Abd Manaf! Try not to keep anybody from making Tawaaf of this house or from Salah at any hour of the day or night he wants.””

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